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Contributed by

Shanti Jobanputra, 
ACTS in the Raghuvanshi,97-98 

History for the period 1971-1976

While Asians from both India and East Africa arrived in this country several years before most of us did, they were comparatively in small numbers. The real flow did not start until the eve of the immigration Act, of 1st March 1968. I was one of them.

Having lived ourselves here for quite some time, now still finding it difficult to "acclimatize" ourselves, one can very well imagine the situation one had to encounter when stepping onto a new soil altogether. Our life in East Africa had brought us into close contact with the British people, but it was a completely novel experience to become part and parcel of their own country.

In the very first place, the most formidable hurdle was the....
weather! It was not until we arrived here that we understood why the Englishman generally started his conversation with the weather!! Having basked in the warm. Tropical sun all these years, it was most dreadful to confront the chilly, bitter English wind as soon as one-stepped out of the plane! We are, however, known for our tolerance and perseverance - in fact, somebody did describe us as very good "shock-absorbers”! Accordingly, we endeavoured to get ourselves adjusted to the hazards of the abominable English weather, and with the passage of time we did succeed to a very great extent.

The second hurdle, to some of us if not all, was the English language. In this respect, the people mainly afflicted were the elders and a number of our women who had not been conversant with this foreign tongue even in the country they had emigrated from. With this handicap, it was almost impossible for them to go around without an "escort." The situation was such that instead of the child hanging on to the parent's finger, it was the other way round! We are "Social animals". To form new or renew old acquaintances, wherever we may be, is our general inclination. This is all the more so in a new environment like England. Although I said in the beginning that there was "flow" in 1968, the actual "flood" took place with the exodus of our people from Uganda, and until then whatever number was here were spread out far and wide. The concentration was, however, in London. Everyone seemed to be anxious to keep in touch with each other to keep company and, more important, to exchange ideas, experiences and to obtain solace where required.

With our traditional hospitality and forbearance, it was not difficult for most of us to share food and shelter with relatives and friends, but the main task (especially for the men first and then the women later on) was to find suitable employment. I vividly remember editorials in one or two local national papers eulogizing the Asians, especially coming from East Africa, for their capabilities, integrity and manners. It is a matter of gratification that, while we might have had to undergo initial teething troubles, we managed to secure appropriate work commensurate with our experience and acumen. There were, of course, no such problems for those who went into business or their own profession.

It is but natural that in a new land we would think of forming ourselves into an organization to serve members of our community in whatever way it was possible and practicable. I am proud to put on record that one of my very old pals in Nairobi, Suresh Chandarana, approached me one day with this suggestion. Needles to say, I welcomed it without a moment's hesitation. The machinery was put into motion. Initially, we formed an Interim Committee, of which I had the honour to be its chairman with Suresh as the Convener. Spontaneity and enthusiasm from the rest of the Interim Committee was a great driving force behind the embryonic activity of the Community body. While it would be impossible to recall names of all persons concerned, I would be failing in my duty if I did not express publicly in this synopsis of my indebtedness to those comrades (no politics!) for their moral support and constructive guidance.

The Interim Committee got out to prepare the groundwork for an official launching of the Community organization. The day of Days arrived on the 3rd January, 1971 when the first historic General Meeting of the Lohana Community in London was held. Lohana Union, London, was born and, once again, I had the honour to be its first President. It was with nostalgic feeling that I read the minutes of that meeting before I started writing this history!

Despite adverse circumstances for the immigrants here, it was encouraging that no sooner the first Management Committee was elected than they all started to work in unity and team spirit. In the first year or two, people were preoccupied with their own personal problems of rehabilitation in this country, yet they managed to space some time and energy for community work. While for obvious reasons it was not involved in activities as extensively as in the later stages, we were not, however, lagging behind together our people to share each other's experiences our guidance.

 Even at that time Diwali and Navratri were our principal functions. Dissemination of information to the Community was our object all the time, and I can recall instances where people had availed themselves of whatever expertise was available at that time. I will never forget a domestic problem, which came up in the first year or so of our operation!

The trickle here of Asians in the 1950's and the flow in the late 1960's was followed by a flood in 1972 with the expulsion of our brethren from Uganda. In view of the most tragic circumstances under which they had to leave their homes and possessions, it was a challenge to those already settled here to do everything possible to make their transition as smooth and painless as possible. One cannot but admire the efforts of the British Government and the local indigenous population in this direction.

The Lohana Union played its part too. Our volunteers went to reception centres and rehabilitation camps to offer their services. It was indeed a sorry sight to see these refuges still lingering in the erstwhile tragic experience at the cruel hands of the Ugandan regime. Full commendation must be given to the authorities here for their psychological approach in this matter. For instance, as soon as our people arrived at the reception centre, they were warmly received with open arms by the English people.
As proof of their precision and ingenuity in the handling of such a delicate issue, the government took care to see that there were no uniformed people around to remind the refuges of the Ugandan soldiers they had just escaped from!

The Ugandan exodus swelled our population in London. And it was felt that the time had come when it was no longer convenient for one body to cater for the whole of London. Irrespective of the location of the venue for any function, some people could not get to the venue for a function, some people had to undertake considerable travelling and, moreover, the enlarged size of our Community warranted larger than ordinary average halls, which were both scarce and difficult to obtain.

Discussions and deliberations revealed consensus of opinion that the Lohana Union, London, should be transformed into four regional bodies - North, East, West and South - to be headed by Lohana Union, Creator London. Accordingly, Lohana Community, North London, came into existence of 12th December 1976, with its first President as Kishorebhai Devani. It was like:
"The king is dead; long live the king".

In conclusion, may I express my grateful thanks to Mansukhlal Radia, Kishorebhai Devani, Gokaldas Unadkat and Narendrabhai Chotai for patiently listening to my draft of this article on the telephone and endorsing it so wholeheartedly. Owing to the vagaries of the postal system during the Christmas Season, and the urgency of sending the material to the Secretary-General by a specified date. I had no choice but to take recourse to the telephone !

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